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Asoka of India

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Asoka was one of the greatest rulers of ancient India. He was the grandson of Chandragupta Maurya of Magadha who established the first Indian empire. Chandragupta reigned for twenty-four years before relinquishing his throne in favor of his son, Bundusara (Asoka’s father), who left no noticeable mark upon the empire. Asoka was born in 304 B.C. and was known in his youth as Canda Asoka (the fierce Asoka) because of his aggressive nature.
     Asoka came to the throne in 270 B.C. after a power struggle that ended in the death of one of his brothers. He was at first disposed to follow the example of his father and grandfather and complete the conquest of the Indian peninsula. In about 256 B.C. Asoka attacked Kalinga, a country on the east coast of Madras, in order to expand his empire, which he ruled as a tyrant at the time. Asoka succeeded in conquering Kalinga in the bloody war in which 100,000 men were killed, 150,000 injured, and thousands were captured and retained as slaves. The sight of the slaughter involved in his conquest deeply distressed Asoka and deeply affected his mind. Overwhelmed by the carnage, he changed his way of life.
     Asoka, who practiced Brahmanism, renounced war forever and sought peace in Buddha’s preachings of love and ahimsa. The war developed in him a hatred of all kinds of violence so he gave up hunting and the slaughtering of animals. He became a strict vegetarian. His son, Mahinda, became a Theraveda monk and was sent to introduce Buddhism to Sri Lanka. Asoka spent time piously retracing the steps of the Buddha and raising stupas inscribed with moral injunctions and imperatives at holy places of pilgrimage, and for some two years he became a member of a Buddhist order without relinquishing his role as Emperor.
     Asoka’s conversion to Buddhism, affected with the help of his own teacher, Upragupta, was gradual. Even though he did little to change the system of government he inherited, he introduced a novel and powerful moral idealism, which was a moral rule or way of life in the Buddhist sense, as he understood it. He called this the “Law of Piety.” This law, though following the tenets of the Buddha, was distinct from them and peculiar to Asoka. It was to become one of the great turning points of the civilization of the East, having profound effects throughout the neighboring kingdoms, not least in

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Asoka of India Essay - Asoka was one of the greatest rulers of ancient India. He was the grandson of Chandragupta Maurya of Magadha who established the first Indian empire. Chandragupta reigned for twenty-four years before relinquishing his throne in favor of his son, Bundusara (Asoka’s father), who left no noticeable mark upon the empire. Asoka was born in 304 B.C. and was known in his youth as Canda Asoka (the fierce Asoka) because of his aggressive nature. Asoka came to the throne in 270 B.C. after a power struggle that ended in the death of one of his brothers....   [tags: essays research papers]1254 words
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India         Ancient India         Way Of Life         Sri Lanka         Power Struggle         Throne         Imperatives         Conquering         Coast         Conquest   ">India itself and in Sri Lanka, and reading China and Greece.
     The Law of Piety consisted in moral imperatives requiring that reverence be paid to all to whom it was due, especially to one’s superiors, parents, teachers, elders and relations. The imperatives of the Law of Piety required that respect be shown for the sanctity of all animate life, human and animal. They also required humane and just treatment of all, including backward and uncivilized peoples both inside and outside the empire. There were restrictions and prohibitions against vices such as envy, indolence and injustice in relation to and affecting the administration of the empire. The imperatives and prohibitions of the Law of Piety formed a network of righteous relationships between all sentient and animate beings, affecting public, social and familial relationships, and affecting relationships between peoples of different levels of development and between humans and animals. Censors were appointed to ensure that the Law of Piety was observed even in the latter’s apartments in the Palace. The Law of Piety was a moral law, an imperial law, a law governing foreign relations and a way of life. At the center of the network was Emperor Asoka himself, who assumed that burden ensuring the publication and enforcement of this law.
     Asoka drew a comparison between conquest by force of arms and the conquest of the Law of Piety. He believed that the conquest of man’s heart by the Law of Piety was the latter to military conquests. His officials were strongly urged to see that justice was done in the administration of the law, so the humanitarianism of the Law of Piety undoubtedly had a salutary effect on state practices. However, the improvement was relative. The severe criminal law, for example, was not amended. The only exception was under the provision that a person condemned to death had three days between sentence and execution for pious meditation and for charitable works by friends. Torture remained normal practice, though Asoka cautioned that sentences must be passed for just causes only.
     Art and architecture in Asoka’s empire was limited, but reflected the importance of Buddhism. Asoka’s edicts, which were inscribed in Pali calligraphy, were carved on pillars and rocks. Some of them form the earliest known epigraphs in the subcontinent. There are thirty-four known pillars that Asoka commissioned. These pillars are made out of shafts of sandstone and display Buddhist symbols such as the wheel and the lion. Asoka had a sculpture of four lions placed on top of each of his pillars. These lions remain a national symbol of India today. Asoka’s pillars are some of India’s earliest major stone sculptures. The artistic and Buddhist advancement under Asoka encouraged the further development of stone architecture.
     Such was Asoka, greatest of kings. He was far in advance of his age. He left no prince and no organization of men to carry on his work, and within a century of his death (231 B.C.), the great days of his reign had become a glorious memory in a shattered and decaying India. The priestly caste of the Brahmins, the highest and most privileged caste in the Indian social body, had always been opposed to the frank and open teachings of Buddha. Gradually they undermined the Buddhist influence in the land. The old monstrous gods and innumerable cults of Hinduism resumed their sway. Cast became more severe and complicated. For long centuries Buddhism and Brahmanism flourished side by side, and then slowly Buddhism perished and Brahmanism in a multitude of forms replaced it.
     I believe that Asoka was one of the great moral reformers in the history of civilization and a precocious pioneer of humanitarian values. His reign was one of the brightest interludes in the troubled history of mankind. He organized a great digging of wells in India and the planting of trees for shade. He founded hospitals and public gardens and gardens for the growing of medicinal herbs. He created a ministry for the care of the aborigines and subject races of India. He made provision for the education of women. He made vast benefactions to the Buddhist teaching orders, and tried to stimulate them to a better and more energetic criticism of their own accumulated literature. For corruptions and superstitious buildups had accumulated very speedily upon the pure and simple teaching of the great Indian master.
     Asoka discloses a truly remarkable degree of religious tolerance and of heightened sensitivity to the suffering of all, especially of the righteous, regardless of their religion or denomination. For a mighty emperor who had only recently won a major victory in war, these are very noble and enlightened sentiments, although realistically such sentiments would be of little avail if he did not have absolute power
     Although Asoka was not known as a skillful politician, he was devoted to the well being of his subjects. He made provisions for public health care for both humans and animals, introduced improvements in agriculture and horticulture, established wildlife reserves, and sponsored cave excavations to create shelter for traveling monks and ascetics. He campaigned for moral, spiritual, and social renewal.

Ashoka was the third ruler of the Maurya Dynasty and ruled almost the entire Indian subcontinent from c. 268 to 232 BCE. Let's have a look at his life history, empire, rule, administration and Dhamma.

Title: Devanam Priyadarshi

Birth: 304 B.C. 

Birthplace: Pataliputra (modern day Patna)

Dynasty: Maurya

Parents: Bindusara and Devi Dharma

Reign: 268 –232 B.C.

Symbol: Lion

Religion: Buddhism

Spouse: Asandhimitra, Devi, Karuvaki, Padmavati, Tishyaraksha

Children: Mahendra, Sanghamitra, Tivala, Kunala, Charumati

Ashoka was the third ruler of the illustrious Maurya dynasty and was one of the most powerful kings of the Indian subcontinent in ancient times. His reign between 273 BC and 232 B.C. was one of the most prosperous periods in the history of India. Ashoka’s empire consisted most of India, South Asia and beyond, stretching from present day Afghanistan and parts of Persia in the west, to Bengal and Assam in the east, and Mysore in the south. Buddhist literature document Ashoka as a cruel and ruthless monarch who underwent a change of heart after experiencing a particularly gruesome war, the Battle of Kalinga. After the war, he embraced Buddhism and dedicated his life towards dissemination of the tenets of the religion. He became a benevolent king, driving his administration to make a just and bountiful environment for his subjects. Owing to his benevolent nature as a ruler, he was given the title ‘Devanampriya Priyadarshi’. Ashoka and his glorious rule is associated with one of the most prosperous time in the history of India and as a tribute to his non-partisan philosophies, the Dharma Chakra adorning the Ashok stambh has been made a part of the Indian National Flag. The emblem of the Republic of India has been adapted from the Lion Capital of Ashoka.

Early Life

Ashoka was born to Mauryan King Bindusara and his queen Devi Dharma in 304 B.C. He was the grandson of the great Chandragupta Maurya, the founder emperor of the Maurya Dynasty. Dharma (alternatively known as Subhadrangi or Janapadkalyani) was the daughter of a Brahmin priest from the kindom of Champa, and was assigned relatively low position in the royal household owing to politics therein. By virtue of his mother’s position, Ashoka also received a low position among the princes. He had only one younger sibling, Vithashoka, but, several elder half-brothers. Right from his childhood days Ashoka showed great promise in the field of weaponry skills as well as academics. Ashoka’s father Bindusara, impressed with his skill and knowledge, appointed him as the Governer of Avanti. Here he met and married Devi, the daughter of a tradesman from Vidisha. Ashoka and Devi had two children, son Mahendra and daughter Sanghamitra. 

Asoka quickly grew into an excellent warrior general and an astute statesman. His command on the Mauryan army started growing day by day. Ashoka’s elder brothers became jealous of him and they assumed him being favoured by King Bindusara as his successor to the throne. King Bindusara’s eldest son Sushima convinced his father to send Ashoka far away from the capital city of Pataliputra to Takshashila province. The excuse given was to subdue a revolt by the citizens of Takshashila. However, the moment Ashoka reached the province, the militias welcomed him with open arms and the uprising came to an end without any fight. This particular success of Asoka made his elder brothers, especially Susima, more insecure.

Accession to the Throne

Susima started inciting Bindusara against Ashoka, who was then sent into exile by the emperor. Ashoka went to Kalinga, where he met a fisherwoman named Kaurwaki. He fell in love with her and later, made Kaurwaki his second or third wife. Soon, the province of Ujjain started witnessing a violent uprising. Emperor Bindusara called back Ashoka from exile and sent him to Ujjain. The prince was injured in the ensuing battle and was treated by Buddhist monks and nuns. It was in Ujjain that Asoka first came to know about the life and teachings of Buddha.

In the following year, Bindusura became seriously ill and was literally on his deathbed. Sushima was nominated successor by the king but his autocratic nature made him unfavourable among the ministers. A group of ministers, led by Radhagupta, called upon Ashoka to assume the crown. Following Bindusara’s death in 272 B.C., Ashoka attacked Pataliputra, defeated and killed all his brothers, including Sushima. Among all his brothers he only spared his younger brother Vithashoka. His coronation took place four years after his ascent to throne. Buddhist literatures describe Ashoka as a cruel, ruthless and bad-tempered ruler. He was named ‘Chanda’ Ashoka meaning Ashoka the Terrible, due to his disposition at that time. He was attributed with building Ashoka’s Hell, a torture chamber manned by an executioner to punish offenders. 

After he became the empperor, Ashoka launched brutal assaults to expand his empire, which lasted for around eight years. Although the Maurya Empire that he inherited was quite sizable, he expanded the borders exponentially. His kingdom stretched from Iran-Afghanistan borders in the West to Burma in the east. He annexed the whole of Southern India except Ceylon (modern day Sri Lanka). The only kingdom outside his grasp was Kalinga which is the modern day Orissa.

The Battle of Kalinga and Submission to Buddhism

Ashoka launched an assault to conquer Kalinga during 265 B.C. and the battle of Kalinga became a turning point in his life. Ashoka personally led the conquest and secured victory. On his orders, the whole of province was plundered, cities were destroyed and thousands of people were killed. 

The morning after the victory he went out to survey the states of things and encountered nothing except burnt houses and scattered corpses. Having brought face to face with the consequences of war, for the first time he felt overwhelmed with the brutality of his actions. He saw flashes of the destruction that his conquest had wrought even after returning to Pataliputra. He experienced an utter crisis of faith during this period and sought penance for his past deeds. He vowed never to practice violence again and devoted himself completely to Buddhism. He followed the directives of Brahmin Buddhist gurus Radhaswami and Manjushri and started propagating Buddhist principles throughout his kingdom. Thus Chandashoka morphed into Dharmashoka or the pious Ashoka.

Administration of Ashoka

The administration of Ashoka after his spiritual transformation was focused solely on the well-being of his subjects. The emperor was at the helm of the administration following the established model put forward by Mauryan Kings before Ashoka. He was closely assisted in his administrative duties by his younger brother, Vithashoka and a group of trusted ministers, whom Ashoka consulted before adopting any new administrative policy. The most important members of this advisory council included the Yuvaraj (Crown Prince), the Mahamantri (Prime Minister), the Senapati (general), and the Purohita (priest). Asoka’s reign saw introduction of a large number of benevolent policies as compared to his predecessors. He adopted a paternalistic view on administration and proclaimed "All men are my Children", as evident from the Kalinga edict. He also expressed his indebtedness to his subjects for bestowing with their love and respect, and that he considered it his duty to serve for their greater good. 

His kingdom was divided into Pradesha or provinces which were subdivided into Vishyas or subdivisions and Janapadas, which were further subdivided into villages.The five chief provinces under Ashoka’s reign were the Uttarapatha(Northern Province) with its capital at Taxila; Avantiratha (western province) with its headquarters at Ujjain; Prachyapatha (eastern province) with its centre at Toshali and the Dakshinapatha (southern province) with its capital as Suvarnagiri. The central province, Magadha with its capital at Pataliputra was the administrative centre of the empire.  Each province was granted partial autonomy at the hand of a crown prince who was responsible for controlling the overall law enforcement, but the emperor himself retained much of the financial and administrative controls. These provincial heads were altered from time to time to prevent any one of them exerting power over a long period of time. He appointed several Pativedakas or reporters, who would report to him the general and public affairs, leading the king to take necessary steps.

Although Ashoka built his empire on the principles of non-violence, he followed the instructions outlined in the Arthashastra for the characters of the Perfect King. He introduced legal reforms like Danda Samahara and Vyavahara Samahara, clearly pointing out to his subjects the way of life that is to be led by them. The overall judicial and administration were overseen by Amatyas or civil servants whose functions were clearly delineated by the Emperor. The Akshapataladhyaksha was in charge of currency and accounts of the entire administration. The Akaradhyaksha was in-charge of mining and other metallurgical endeavours. The Sulkadhyaksa was in charge of collecting the taxes. The Panyadhyaksha was controller of commerce. The Sitadhyaksha was in charge of agriculture. The emperor employed a network of spies who offered him tactical advantages in diplomatic matters. The administration conducted regular census along with other information as caste and occupation.

Religious Policy: Ashoka’s Dhamma

Ashoka made Buddhism the state religion around 260 B.C. He was perhaps the first emperor in history of India who tried to establish a Buddhist polity by implementing the Dasa Raja Dharma or the ten precepts outlined by Lord Buddha himself as the duty of a perfect ruler. They are enumerated as:

1.To be liberal and avoid selfishness

2. To maintain a high moral character

3. To be prepared to sacrifice one's own pleasure for the well-being of the subjects

4. To be honest and maintain absolute integrity

5. To be kind and gentle

6. To lead a simple life for the subjects to emulate

7.  To be free from hatred of any kind

8. To exercise non-violence

9.  To practice patience

10. To respect public opinion to promote peace and harmony

Based on these 10 principles preached by Lord Buddha, Ashoka dictated the practice of Dharma that became the backbone of his philanthropic and tolerant administration. Dharma was neither a new religion nor a new political philosophy. It was a way of life, outlined in a code of conduct and a set of principles that he encouraged his subjects to adopt to lead a peaceful and prosperous life. He undertook the propagation of these philosophies through publication of 14 edicts that he spread out throughout his empire.

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Ashoka’s Edicts:

1. No living being were to be slaughtered or sacrificed.

2. Medical care for human as well as animals throughout his Empire

3. Monks to tour the empire every five years teaching the principles of dharma to the common people.

4. One should always respect one’s parents, priests and monks

5. Prisoners to be treated humanely

6. He encouraged his subjects to report to him their concerns regarding the welfare of the administration at all times no matter where he is or what he is doing.

7. He welcomed all religions as they desire self-control and purity of heart.

8. He encouraged his subjects to give to monks, Brahmans and to the needy.

9. Reverence for the dharma and a proper attitude towards teachers was considered better than marriage or other worldly celebrations, by the Emperor.

10. Emperor surmised that glory and fame count for nothing if people do not respect the dharma.

11. He considered giving the dharma to others is the best gift anyone can have.

12. Whoever praises his own religion, due to excessive devotion, and condemns others with the thought "Let me glorify my own religion," only harms his own religion. Therefore contact (between religions) is good.

13. Ashoka preached that conquest by the dhamma is superior to conquest by force but if conquest by force is carried out, it should be 'forbearance and light punishment'.

14. The 14 edicts were written so that people might act in accordance with them.

He got these 14 edicts engraved in stone pillars and slabs and had them placed at strategic places around his kingdom.

Role in Dissemination of Buddhism

Throughout his life, 'Asoka the Great' followed the policy of non-violence or ahimsa. Even the slaughter or mutilation of animals was abolished in his kingdom. He promoted the concept of vegetarianism. The caste system ceased to exist in his eyes and he treated all his subjects as equals. At the same time, each and every person was given the rights to freedom, tolerance, and equality. 

The third council of Buddhism was held under the patronage of Emperor Ashoka. He also supported the Vibhajjavada sub-school of the Sthaviravada sect, now known as the Pali Theravada. 

He sent missionaries to far of places to propagate the ideals of Buddhism and inspire people to live by the teachings of Lord Buddha. He even engaged members of the royal family, including his son and daughter, Mahendra and Sanghamitra, to carry out duties of Buddhist missionaries. His missionaries went to the below mentioned places - Seleucid Empire (Middle Asia), Egypt, Macedonia, Cyrene (Libya), and Epirus (Greece and Albania). He also sent dignitaries all over his empire to propagate his ideals of Dhamma based on Buddhist philosophy. Some of these are listed as follows:

  • Kashmir - Gandhara Majjhantika
  • Mahisamandala (Mysore) - Mahadeva
  • Vanavasi (Tamil Nadu) - Rakkhita
  • Aparantaka (Gujarat and Sindh) - Yona Dhammarakkhita
  • Maharattha (Maharashtra) - Mahadhammarakkhita
  • "Country of the Yona" (Bactria/ Seleucid Empire) - Maharakkhita
  • Himavanta (Nepal) - Majjhima
  • Suvannabhumi (Thailand/ Myanmar) - Sona and Uttara
  • Lankadipa (Sri Lanka) - Mahamahinda


After ruling over the Indian subcontinent for a period of approximately 40 years, the Great Emperor Asoka left for the holy abode in 232 BC. After his death, his empire lasted just fifty more years.

Ashoka’s Legacy

Buddhist Emperor Asoka built thousands of Stupas and Viharas for Buddhist followers. One of his stupas, the Great Sanchi Stupa, has been declared as a World Heritage Site by UNECSO. The Ashoka Pillar at Sarnath has a four-lion capital, which was later adopted as the national emblem of the modern Indian republic.


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